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ISLAM

 

 

Allah, Islam and the Muslims



The Taj Mahal
Completed in 1653
Built by Shah Jahan
One of the seven wonders of the world

"Assalamu alaikum."
Peace be with you.

"Wa alaikum assalaam"
And upon you be peace.

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Islamism (ihs LAHM or ihz LAHM), is the name given to the religion founded by the Prophet Muhammad in the AD 600's*. Islam is an Arabic word that means surrender or submission. God is called Allah (in Arabic, pronounced ah LAH), which means The God. A person who submits to Allah and follows the teachings of Islam is called a Muslim. See Editor's note.

Muhammad was born about AD 570* in the Arabian city of Mecca. Muslims believe that in about 610, he began to receive revelations from Allah that were transmitted by the angel Gabriel. These revelations took place in the cities of Mecca and Medina over about a 22-year period. They were assembled in a book called the Qu'ran (ku RAHN), sometimes spelled Koran. The Qu'ran is the holy book of the Muslims, who believe it contains God's actual words. The Qu'ran and the Sunna (SOON uh), the example of the words and practices of Muhammad, make up the foundation of Islamic law. See Good Guys Wear Turbans and Turbans of The World (Photos)

Islam is the world's second largest religion behind Christianity. Over 1.1 billion people follow Islam. Today, Muslims live in every country in the world. Although Islam began in Arabia, more than half of the world's Muslims live in South and Southeast Asia. The countries with the largest Muslim populations are Indonesia, India, Bangladesh, and Pakistan. About one-fourth of all Muslims live in the Middle East. They make up the majority of the population in the European country of Albania and nearly half the population in Bosnia-Herzegovina. Muslims rank as the second largest religious group in Belgium, France, and Germany. Several million Muslims live in the United States.

Teachings and Practices

The central concept of Islam is tawhid (taw HEED), the oneness of God. For Muslims, there is one God who is the lord of the universe. People owe worship and obedience to God before any other thing. God is one, the creator, the all-knowing. In relations with humanity, God is the lawgiver, judge, and restorer of life after death.

la ilaha illa Allah

The Arabic phrase "la ilaha illa Allah" is one of major pillars of the Muslim faith. This sacred phrase is a part of the basic Muslim statement of faith, it is a part of the call to prayer that echoes across the country-side five times a day throughout the Muslim world, it is chanted as a central part of virtually every Sufi gathering.


For they when they were told that there is no god except Allah,
would puff themselves up with pride and say: "What! shall
we give up our gods for the sake of a Poet possessed?"


Know therefore that there is no god but All?h and ask forgiveness
for thy sins and for (the sins of) the men and women who believe:
for All?h knows how ye move about and how ye dwell in your homes.

Prophets

According to the Qu'ran, God has provided guidance for human beings in the teachings of prophets, who have appeared in many nations throughout history. In Islam, prophets do not foretell the future. Instead, God selects the prophets to urge people to worship God alone and to teach them to live according to God's commandments. The Qu'ran mentions 25 prophets by name. According to tradition, God chose thousands of prophets beginning with Adam, the first prophet in Islam, and ending with Muhammad, the final prophet. The Qu'ran teaches that the Prophet Abraham was the first monotheist (believer in one God).

The most important type of prophet in Islam is the rasul (rah SOOL), which means messenger. A rasul is a person to whom God has revealed a book for the guidance of humanity. The messengers of God in Islam include Abraham, Moses, David, Jesus, and Muhammad.

Muslims believe that children are born without sin and that all people can lead themselves to salvation once God has shown them the way. Believers in Islam achieve salvation by following the revealed books of God's messengers. Muslims believe in heaven and hell, where people go after death based on their actions during life.

The Sunna of Muhammad

In Islam, Muhammad is the final messenger of God, sent to confirm the authentic teachings of previous prophets. God also sent him to correct the alterations that followers of previous religions had introduced into God's original teachings. For Muslims, Muhammad's mission includes all humanity and is not limited to a specific region, group, or community. Therefore, his life serves as a model for all men and women. The example of Muhammad's sayings and acts, the Sunna, is presented in written collections called the Hadith (hah DEETH).

Muslims do not consider Islam to be a new religion. They believe its teachings contain the same message given to all prophets and messengers since the creation of Adam. Because they confirm all of these teachings as a whole, they do not like to be called Muhammadans.


The Taj Mahal

The Five Pillars of Islam

Every action performed in obedience to God is considered an act of worship in Islam. Most devout Muslims take care in their daily lives to respect their parents and elders, to be kind to animals and human beings, and to do their daily tasks to the best of their ability. The formal acts of worship called the Five Pillars of Islam provide the framework for all aspects of a Muslim's life. The pillars consist of (1) shahada, (2) prayer, (3) almsgiving, (4) fasting, and (5) pilgrimage.

Shahada

Shahada is the first pillar and is considered the basis of all other pillars of the faith. Shahada (shuh HAHD uh) is an Arabic word that means an act of bearing witness. It consists of two statements: "I bear witness that there is no God but Allah," and "I bear witness that Muhammad is the Messenger of Allah." The first statement declares that there is only one God and that God alone is worthy of worship. The second statement says that Muhammad is God's messenger. For Muslims, the second statement also includes a declaration of belief in Muhammad's interpretation of Islam, as expressed in the sunna.

Prayer

Celebration

Muslims are required to pray five times a day...just before dawn, at midday, in midafternoon, just after sunset, and at night. Prayer, called salat (suh LAHT), is the most important demonstration of a Muslim's devotion to God. Muslims believe that prayer reinforces belief in Islam because it reduces the likelihood of disobeying God by committing sins. A prayer's timing is determined by the movement of the sun. A crier called a muezzin (moo EHZ ihn) makes the call to prayer. If the prayer is performed in a mosque (masjid in Arabic, meaning house of worship), the muezzin traditionally calls worshipers from a tower called a minaret. Before making their prayers, Muslims must wash their hands, their face, parts of their arms and head, and their feet in a ritual manner.

The physical movements of the salat symbolize the believers' submission to God. When praying, Muslims stand facing the holy city of Mecca in Saudi Arabia. Raising their hands to their ears, they say in Arabic "God is greatest." They then recite the opening passage of the Qu'ran, known as the Fatiha (FAH tee hah), followed by another verse from the Qu'ran. After reciting these verses, they again say "God is greatest" and bow from the waist, praising God. After returning to an upright position, they say "God is greatest" a third time and fall to their knees, touching the floor with their foreheads. In this face-down position, they again praise God. After sitting back on their heels and asking God for forgiveness, worshipers kneel with their faces down one more time and then stand, saying "God is greatest" before each new position.

Each cycle of the prayer is called a raka (RAHK uh), which means bowing in Arabic. One cycle includes the first Qu'ran recitation, the bow, kneeling face down twice, sitting, and standing up. After the final cycle, worshipers offer a peace greeting. Depending on the time of day, the salat may have two to four cycles. On Fridays, Muslims gather at midday to pray as a group. Before the prayer, a religious leader called an imam (ih MAHM) recites two short sermons. Typically, men pray at the front of the group and women pray in a separate section behind or beside them.

Almsgiving

Almsgiving is required as a way of assisting the poor. The Arabic term for almsgiving is zakat, which means purification. Muslims "purify" their wealth by giving a certain percentage of it to the needy and recognizing that all things ultimately belong to God. Zakat is paid once a year, in the form of a tax. Most zakat donations go to mosques, Islamic centers, or welfare organizations. Some Muslims supplement zakat with a voluntary form of giving called sadaqa (SAH dah kah), which means sincere gift in Arabic.

Fasting

Every Muslim must fast in the month of Ramadan (RAHM uh DAHN), the ninth month of the Islamic calendar. The Islamic calendar is lunar, so each month follows the phases of the moon and lasts 29 or 30 days. As a result, Ramadan falls at different seasons of the year. Muslims believe that the first verses of the Qu'ran were revealed to Muhammad during Ramadan about AD 610.

The Qu'ran instructs Muslims to fast from dawn to sunset during Ramadan. While fasting, Muslims do not eat any food, drink any beverages, smoke, or engage in sexual relations during daylight hours. At night, they may eat, drink, and resume other normal activities. Muslims fast to practice spiritual reflection, self-restraint, concern for others, and obedience to God. Alms are normally given to the poor at the end of the fast. Because fasting can be physically demanding, some people are excused. Those excused include the sick, injured, elderly, and pregnant or nursing women. They are supposed to provide food for the poor, or if able, fast at a later time instead.

Pilgrimage

The Qu'ran commands Muslims to make a hajj (pilgrimage) to Mecca at least once in their lifetime if they are physically and financially able to make the journey. The hajj takes place over the first several days of the 12th month of the Islamic calendar.

The rites of the hajj commemorate the trials and sacrifices of the Prophet Abraham, his wife Hagar, and their son the Prophet Ishmael. Muslims believe that Abraham and Ishmael built the Kaaba (KAH bah) as the first house of worship to God. The Kaaba is an empty cube-shaped building in the center of the Great Mosque in Mecca.

The first requirement of the hajj is that men wear two pieces of unsewn white cloth, called the ihram, which means garment of consecration. Women must wear a long white gown and headscarf. While wearing these garments, a pilgrim may not kill any animal or insect, remove any hair from his or her body, or engage in any sexual act. The second requirement is that pilgrims walk around the Kaaba seven times in a counterclockwise direction.

Most pilgrims perform three additional rites, though they are not official parts of the hajj. While walking, many pilgrims attempt to kiss or touch the Black Stone, which Abraham and Ishmael placed in one corner of the Kaaba. Pilgrims may also run seven times along a corridor of the Great Mosque to commemorate Hagar's search for water for her infant son, Ishmael. Finally, pilgrims may take water from a well called Zamzam on the grounds of the Great Mosque.

The third part of the hajj involves standing at Arafat, a plain outside Mecca, on the ninth day of the pilgrimage month. During the afternoon prayer, pilgrims listen to an imam deliver a sermon from the heights of Mount Arafat at the edge of the plain. This act commemorates the final pilgrimage of Muhammad, who delivered his farewell sermon from this site.

To finish the pilgrimage, Muslims next spend the night at Muzdalifah, an encampment near a place called Mina, on the way back to Mecca. The next day, they throw stones at the three pillars where, according to tradition, Ishmael drove away Satan's temptations. Many pilgrims also sacrifice an animal, usually a sheep or goat, at Mina. This action commemorates Abraham's vow to sacrifice his son. The hajj pilgrimage is completed after each pilgrim returns to Mecca and walks around the Kaaba seven more times.

Holidays and Celebrations

All Muslims celebrate two major holidays, the Feast of Fast-Breaking and the Feast of Sacrifice. The first is held on the day following Ramadan and marks the end of the monthlong fast. The feast is a joyous occasion in which families gather for a rich meal and children receive sweets. The Feast of Sacrifice is held on the 10th day of Dhul-Hijja, the month of the hajj. On this day, many Muslims sacrifice an animal, such as a goat or sheep. A small portion of the meat is prepared for family and friends, and the rest is given to the poor.

The Muslim Family

In some countries, Muslims celebrate the birthday of Muhammad on the 12th day of the third Islamic month. Muslims spend the day praying, reading the Qu'ran, and reciting poems and stories written in honor of the Prophet.

Muslims celebrate their New Year at the beginning of the first month of the Islamic calendar. On the 10th day of the month, members of the Shiite division hold a celebration called Ashura that marks the massacre in 680 of Husayn, a grandson of Muhammad. Muslims from Iran, Afghanistan, and central Asian countries follow an ancient solar calendar along with the Islamic lunar calendar. They often celebrate another New Year called Nawruz (naw ROOZ) on the first day of spring.

Islam's Social Structure - The Sharia


The Koran, the holy book of Islam, uses the term Sharia to refer to
to the revealed guidance and directives given by Allah. Sharia is
not just a set of laws, but rather an ideology that encompasses the
Islamic way of life, covering topics from business transactions to food.

Islam has two sources of authority. The first is the word of God given in the Qu'ran. The second is the sunna, the body of traditions that preserves the words and conduct of Muhammad. Muslim scholars use these sources to understand the principles of the Sharia (shah REE ah), also spelled Shariah, an Arabic word that means the way that leads to God. It refers to the divinely revealed and inspired Islamic law that plays a central role in the lives of Muslims throughout the world. Scholars recognize four main sources for interpreting the Sharia and applying it to daily life. They are (1) the Qu'ran, (2) the sunna, (3) extending the reasoning of previous laws to new situations, and (4) the views of Muslim scholars and jurists.

In theory, all Islamic law is divine in origin. In practice, however, most sources of Muslim law are found in the sunna rather than the Qu'ran, particularly in the part of the Hadith that reflects Muhammad's interpretation of the Qu'ran's rulings. The practice of deriving present-day laws from the sources of the Sharia is called fiqh (fihk). There are several schools of fiqh, each named after the founder of a method of interpretation. Although most Muslims agree about the major points of Islam, differences do exist, based on the opinions of the different schools of fiqh.

Ethics and Morals

Actions in Islamic law are judged on five values: (1) obligatory (required), (2) recommended, (3) neutral, (4) disapproved, and (5) forbidden. Most religious duties, such as the Five Pillars, are obligatory. Anyone who fails to perform them may be punished by God or the Islamic state. For example, in many Muslim countries, refusal to fast during Ramadan may result in fines or imprisonment. In some Muslim countries, special organizations ensure that people make their five daily prayers at the proper time and follow accepted standards of dress and behavior.

Traditional dress for Islamic women



The entire body covering is called the burqa,
whereas the head cover is the niqab, or face-veil.

   
Hijab head cover styles

Most actions in Islamic law are not obligatory. People who fail to perform acts that are recommended or neutral are seldom punished. Most acts that are clearly forbidden are mentioned in the Qu'ran. They include adultery, gambling, cheating, consuming pork or alcoholic beverages, and lending money at interest. The Qu'ran details severe punishments for such crimes as murder, theft, and adultery. Crimes are punished harshly because they violate not only the rights of the victim, but also the commands of God. The Qu'ran seeks to lessen the severity of these punishments, however, by urging Muslims to practice mercy and not yield to revenge.

Islamic Virtues

Islam teaches respect for parents, protection for orphans and widows, and charity to the poor. It also teaches the virtues of faith in God, kindness, honesty, hard work, honor, courage, cleanliness, and generosity. Heads of families must treat household members kindly and fairly. A wife has rights against her husband and may sue for divorce in cases of physical abuse, lack of financial support, or the inability to produce a child. Islam also teaches that a person must not refuse requests for help, even if they seem unnecessary.

Divisions of Islam

There are three historic divisions in Islam. The great majority of Muslims belong to the Sunni (SOON ee) division. Sunni Muslims call themselves by this name because they claim to follow the Sunna of Muhammad. They follow a traditional and widely held interpretation of Islam.

Most of the conservative Muslims that Westerners call fundamentalists are Sunnis. Like fundamentalists of other religions, these Muslims follow a strict approach to religion. They reject modern and popular interpretations of Islamic law, which they view as too permissive. They insist instead on precise adherence to the Qu'ran and Hadith, as they interpret those writings. Many Muslims dislike the name fundamentalists, however.

The next largest division is the Shiah (SHEE ah), whose members are called Shiites. Shiite Muslims honor Ali, the cousin and son-in-law of Muhammad, and Ali's descendants, whom they believe should be the leaders of the Muslim community. Shiah comes from the Arabic phrase shiat Ali, meaning supporters of Ali.

The largest group of Shiites are the Imami (ee MAHM ee) Shiah. They are also known as the Ithna Ashari, or Twelvers. They see authority as residing in 12 imams, starting with Ali, who was born in about 600, and ending with Muhammad al-Mahdi, who was born in about 868. They believe this last imam is still alive, in a miraculous state of concealment from human view. He will return at the end of time to restore justice on earth. A small group of Shiites, known as the Ismaili (ihs may EE lee) Shiah, broke away from the Imamis in the 700's. One group of Ismailis, known as the Nizaris, still follow an imam called Aga Khan IV, who lives in France.

Today, the Kharijites make up the smallest division of Islam. Their name is based on an Arabic word that means secessionists. They received this name because they were former followers of Ali who broke away in 657. Kharijites are strict Muslims whose beliefs are based on precise adherence to the teachings of the Qu'ran and Sunna as their community interprets them. They are most noteworthy for their belief in equality under God. In the first centuries of their existence, they elected their leaders and proclaimed that the best Muslim should lead his fellow believers, even if he was a slave. In some Kharijite communities in Algeria, female scholars and religious leaders serve the needs of women while male scholars and religious leaders serve the needs of men.

 Brigitte Gabriel
The Radical Islamist Issue

 

Counterpoint from a viewer of this video: "God bless the grandstanders of every faith. That brave women asked an excellent question. How do you fight an ideology with weapons? (Is it not better to confront the ideology ideologically?) What she got back was a terrible diatribe, not an answer. That panel was not smart enough to formulate an answer. And if they were, they would know that the ideology translated into the foreign policy of the United States of America vis-a-vis Iran, Iraq, Indonesia, Palestine, Bahrain, Saudi Arabia, Egypt, and Syria is and has been hypocritical, nondemocratic and aggressive in a host of ways since at least the 1950s. That policy has largely been the policy of the American military industrial complex and not the ideology of any land of the brave and the free." --

From the Qu'ran (Koran)

Qu'ran 002.190
...begin not hostilities. Lo! Allah loveth not aggressors.

Qu'ran 002.195
...make not your own hands contribute to your destruction;
but do good; Allah loveth those who do good.

Qu'ran 060.007
It may be that Allah will grant love and friendship between
you and those whom ye now hold as enemies. For Allah has
power over all things; and Allah is Oft-Forgiving, Most
Merciful.

Qu'ran 002.060
Those who believe in the Qu'ran, and those who follow the
Jewish scriptures, and the Christians and the Sabians...any
who believe in Allah and the Last Day, and work righteousness,
shall have their reward with their Lord; on them shall be no fear,
nor shall they grieve.

Qu'ran 002.110
...be steadfast in prayer and regular in charity: And whatever
good ye send forth for your souls before you, ye shall find it
with Allah.

Qu'ran 103.002
Verily man is in loss, Except such as have Faith, and do
Righteous deeds, and join together in the mutual teaching of
Truth, Patience, and Constancy.

Qu'ran 002.224
And make not Allah's name an excuse in your oaths against
doing good, or acting rightly, or making peace between
persons.

Qu'ran 002.205
Allah loveth not mischief.

Qu'ran 003.057
As for those who believe and do good deeds, Allah will
pay them fully form, their rewards. Allah loveth not
wrongdoers.

Additional Notes

Muslims are required to be just to all people irrespective of their faith. They are also required to respect all those who are faithful and God-conscious people who received messages from Allah - The word "Allah" is the proper name of God in Arabic. It is a unique term and has no plural or feminine forms. Arab Christians call God Allah as well.

After all, the prophets of the Jews and the Christians are indeed the prophets of the Muslims. The Prophet Muhammad (pbuh) came to the Christians, the Jews, and the pagans as well as to all mankind. Christians and Jews are asked in return to respect Muslims. Christians and Jews are called "People of the Book" in the Qur'an. Muslims are asked to call on the People of the Book for common terms, namely, to worship Allah, and to work together to solve the problems of the society.

Christians and Jews have lived peacefully with Muslims for over fourteen centuries in the Middle East and in other Asian and African countries. Christians were welcomed by Prophet Muhammad (pbuh) in his mosque in Madinah. A treaty of peace was signed. They prayed inside the mosque in the Christian way, while the Prophet (pbuh) and the Muslims prayed in the Muslim way. The second Caliph 'Omar, did not pray in the Church in Jerusalem so as not to give the Muslims an excuse to take it over. Christians entrusted the Muslims, and as such the key of the Church in Jerusalem is still in the hands of the Muslims. Jews fled from Spain during the Inquisition, and were welcomed by the Muslims. They settled in the heart of the Islamic Caliphate. They enjoyed positions in the Islamic State.

Crusaders invaded the Middle East and occupied it for about 200 years. This occupation was accompanied with torture and persecution to the local people. However, when Salah Ad-Din liberated the land, he treated them with respect. He gave pardon, and safe passage to his enemies. Muslims entered the city of Jerusalem for the second time without bloodshed, the first time was centuries earlier, only a few years after the death of Prophet Mohammed (pbuh), by the peaceful entry of the Khalifa Omar.

Throughout the Muslims world, churches, synagogues, and missionary schools were built within Muslim neighborhoods. Such places were protected by the Muslims even during the contemporary crises in the Muslim world. Non-Muslims have flourished in the Muslim world. The mere existence of their presence in large numbers in the Muslim world today proves the justice and tolerance of Islam and Muslims. Tolerance, justice, and coexistence are among the main teachings of Islam that lead to mutual understanding and a better way of life among all people. Islam does not allow Muslims to impose their belief on others. The Qur'an even states that "there is no compulsion in religion" Al-Baqarah (2:256). --

*It is now common to give the dates as BCE (Before Common Era) and CE (Common Era). These years correspond to the same dates in BC and AD but by defining the current period as the "Common Era" the nomenclature attempts to treat all religions and beliefs as equal.

ONE GOD

Editor's note: In the eyes of the enlightened student of religion, there is only one God. The same God worshipped by various religions and known by various names and descriptions, e.g., in Islam, it's Allah; Christianity and Judaism, it's God; Hinduism, it's Brahmin; Sikhism, it's Sat Nam; it's all the same God masquerading via the diversity of creation and wearing the mask of what Sikhs, Hindus and others call Maya. Think about it. You grew your magnificent brain, perhaps the most complicated thing in the world. And you grew it without even thinking about it. A supremely intelligent Life Force of unknown origin created and sustains this wondrous miracle of life. It's all the same God.

Biblical Factoids        

The Garden of Eden was in Iraq.

Mesopotamia, which is now Iraq, was the cradle of civilization!

Noah built the ark in Iraq.

The Tower of Babel was in Iraq.

Abraham was from Ur, which is in Southern Iraq.

Isaac's wife Rebekah is from Nahor, which is in Iraq.

Jacob met Rachel in Iraq.

Jonah preached in Nineveh, which is in Iraq.

Assyria, which is in Iraq, conquered the ten tribes of Israel.

Amos cried out in Iraq.

Babylon, which is in Iraq, destroyed Jerusalem.

Daniel was in the lion's den in Iraq.

Three Hebrew children were in the fire in Iraq. Jesus had been in Iraq also as the fourth person in the Fiery Furnace!

Belshazzar, the King of Babylon saw the "writing on the wall" in Iraq.

Nebuchadnezzar, King of Babylon, carried the Jews captive into Iraq.

Ezekiel preached in Iraq.

The wise men were from Iraq.

Peter, the Apostle, preached in Iraq.

The "Empire of Man", described in Revelation, is called Babylon, which was a city in Iraq.

And you've probably seen this one: Israel is the nation most often mentioned in the Bible. But do you know which nation is second? Iraq!

However, Iraq is not the name that is used in the Bible. The names used in the Bible are Babylon, Land of Shinar, and Mesopotamia. The word Mesopotamia means between the two rivers, more exactly, between the Tigris and Euphrates rivers.

The name Iraq means country with deep roots. Indeed Iraq is a country with deep roots and is a very significant country in the Bible. No other nation, except Israel, has more history and prophecy associated with it than Iraq.

See The Pink Mosque, next.

 

    

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